Rabbie Burns & Tartans
Robert Burns and Tartan
It is a matter of recorded fact that Robert Burns wore
tartan.
"Burns when at home, usually wore a blue or drab long-tailed
coat, corduroy breeches, dark-blue stockings, and cootikens, and in
cold weather a black-and-white checked plaid."
(From a recollection of William Clark, servant of Robert Burns
at Ellisland, near Dumfries, 1789-90).
Pennant, in his Tour Through Scotland (1772), tells us that in
Langholme, Dumfries -
"The manufactures are stuffs, serges, black and white
plaids..."
The "Shepherd Tartan" is registered with the Scottish Tartans
Authority (ITI 1253). In the authority's notes the simple black and
white sett is described as a traditional Border shepherd's check...
"also known as the Falkirk tartan because of the discovery of such
a weave in the neck of a jar containing Roman coins buried about
260 A.D."
Many "authorities", over a long period of time, have held to the
opinion that tartan was uniquely a manifestation of Highland
culture and was historically alien to the Scottish Lowlands. In
refutation of this conviction there is available to us an ample
body of evidence, taken from central government, old burgh records
and the observations of travellers, which reveals that in the 16th,
17th and 18th centuries tartan was woven and worn in the Lowlands -
indeed that it was a major national export. Additionally, we have
reliable information to the effect that in the early 1600s a
community of weavers from Ayrshire was producing tartan in Ulster.
Further to this there is the abundant evidence that from 1707
tartan was being worn in the Lowlands specifically as a protest
against the Union of the Parliaments. The poem "Tartana", written
by Allan Ramsay in 1718, should also be taken into account because
it strongly implies the existence of tartans bearing the names of
Lowland families at that date.
Touching briefly on politics - tartan was a particular emblem of
the Jacobites, and those who doubt the Jacobite sympathies of
Robert Burns should consider these lines which he engraved on a
window in Stirling -
"The injured Stewart line is gone,
A race outlandish fills their throne;
An idiot race, to honour lost;
Who knows them best despise them most."
From the Old Statistical Account of the Parish of Kilwinning in
Ayrshire we learn that in 1742 -
"The wives of some of the more wealthy and substantial farmers
and tradesmen had silk plaids: but by far the greater part of the
married women, red or striped worsted ones. Young women wore
woollen cloaks, with hoods of the same kind of cloth..."
Lest there arise dispute as to whether "red or striped" denotes
tartan, the record of Wigton is more specific -
"The old dress of the country men, even the most respectable
farmers, a kilt coat, a blue bonnet, and plaiding hose... The old
dress, too, of the country women, even of the farmers' wives and
daughters, the blue cloth cloaks and hoods, the tartan or red
plaides..."
and of Mid-Calder, Edinburgh -
"The tartan or red plaids... constituted the dress of women in
the inferior conditions of life..."
We also know from Pennant that, during the life of Burns,
Kilmarnock had a tartan industry. The Old Statistical Accounts were
written by parish ministers in the 1790s. In the passages we have
quoted they are describing the clothing of their parishioners as
worn over previous decades, with a gradual change having taken
effect so that in many districts, by the time of writing, the
fashions had changed.
Hopefully, however, it has been demonstrated that tartan plaids
(as we understand these terms) were a commonplace of daily life,
not only in the Ayrshire of Burns's day, but throughout Lowland
Scotland during the 18th century. It may, however, be objected
that, due to the Dress Act proscribing the wearing of tartan, Burns
would have been unlikely to have come into contact with it during
his youth. In fact, the Dress Act did not apply to Lowland
Scotland, where tartan continued to be woven and worn (and, indeed,
exported).
From available evidence it seems reasonably likely, therefore,
that in the years of the poet's childhood and adolescence tartan
plaiding would have featured among the possessions of the Burns
family and of their neighbours.
In his poem "The Vision", written in 1786 when Burns was 27
years old, it is surely most significant that he garbs his "native
muse" in tartan.
"Down flowed her robe, a tartan sheen,
'till half a leg was scrimply seen..."
His muse is specific to Ayrshire -
"Of these am I - Coila my name:
and this district as mine I claim..."
"Coila" is Kyle, and it is unthinkable that the Bard would
clothe his "Vision" in tartan if it were not absolutely a feature
of the culture of his native county and of his personal
experience.
Robert Burns recorded the extent to which he had been influenced
by the poetry of Allan Ramsay. Burns was certainly familiar with
Ramsay's "Tartana". (Indeed, its influence can be felt in his own
"Vision").
Ramsay's lines alluding to a Keith tartan (in 1718) -
"With what a pretty action Keitha holds
Her Plaid, and varies oft its airy folds..."
may well have arrested the attention of Burns, his grandmother
having been Isabella Keith.
The Bard's choice of the Shepherd tartan was very much in
keeping with his last place of residence and with his self-image.
In a letter to Alexander Cunningham, in March of 1794, Burns gave
the correct heraldic description of a coat of arms which he had
contrived for his personal use:
"On a field, azure, a holly-bush, seeded, proper, in base; a
Shepherd's pipe and crook, Saltier-wise, also proper, in chief - On
a wreath of the colours, a woodlark perching on a sprig of bay-tree
proper."
As for the sett of the plaid which may have warmed him against
the cruel winters in Mount Oliphant, Lochlea or Mossgiel, we will
probably never know.
Epistle From Esopus To Maria
The crafty Colonel leaves the tartan'd lines,
For other wars, where he a hero shines:
From the traditional John Highlandman by Robert Burns.
With his philibeg an' tartan plaid,
An' guid claymore down by his side,
The ladies' hearts he did trepan,
My gallant, braw John Highlandman.
The Battle of Sherrifmuir
To hear the thuds, and see the cluds
O clans frae woods in tartan duds